Blog
In these series of writings, I contemplate on my multiple perceptions and thoughts on water (with many of them autoethnographic) and reflect on my practice and creative works in underwater listening and documentary. I incorporated some keywords and quotes on ecologies as prompts that came up from the Artist-Scholars and Book Writing seminar in Spring, 2025 at Harvard University. The discussions involved the presence of Fadil Cantave, Marisse Cato, Michele Cheng, Jessie Cox, Xavier Emmanuel, Christian Gines, Micah Huang, and Effy Yao.
It carries memories and breeds a future
I have a complicated relationship with water. As a daughter of an island with multiple identities, water makes histories and symbolizes the fierceness of our ancestors.
Located in a complex tectonic area, the island was born out of plates collision underneath the Pacific Ocean. The collision created steep mountains, gave the island a wide range of sceneries from Tropical rainforests to Polar climates. The waters enjoyed all forms— from solid ice, liquid water, to gas vapor, which births many local species that make the water environments their home.
The island has many names, given by visitors, settlers, and immigrants. Most of us on the island lost trace of our lineage. When a small island has hosted Pacific Islanders since 3000 BC [1], witnessed the conflicts between Hoklo and Hakka immigrants [2], endured colonizers including the Dutch, Spanish, and Japanese [3], as well as navigated forces from Mainlander immigrants and US Military Assistance Advisory Group [4], there are too many DNAs that are mixed in the conversation. It creates linguistic landscapes with 46 languages (and their own dialects) currently living on the island [5].
It is difficult to keep track of all the names that people use to try to make sense of this place. The reality I grew up with is that this is a place called Taiwan, with a nickname “Formosa,” meaning "beautiful island" in Portuguese. And I identify as Taiwanese, whose ancestors migrated the mesmerizingly charming yet dangerous waters to breed a future.
How do we listen to water? [6]
…the multiplicity of what we are interacting with, and we are not practiced enough to identify the difference. [7]
I take water for granted growing up. Water is everywhere. The quantity is so humongous that it interacts with us in multiple forms. There are specific sounds when it comes to typhoons. Monsoon has its own iconic soundscape. And ditches right next to the roads tickles pedestrians’ ears without being too noticeable. How would I describe the sound of water? I realize it is a concept I also took for granted. I mean, it’s just water. People I grew up with would know exactly what water sounds like. But what does it mean?
Typhoons often mean destruction. But they also mean families being at home listening to the whistle of wind sneaking through windows together. Afternoon monsoons mean thunder and sticky weather. But they also symbolize the circle of life and the calling of egrets when the sun comes out again. And ditches? They mean stinky smell for my generation, but a longing for the good old days when ditches were clean and lively for the older generations.
What makes the sounds sound? [8]
Ecology as a colonial idea: European field recordists considered some people as “part of the nature.” [9]
We often look at water as noise, sounds, frequencies, or ambience. Rather than quantifying it into a measurement, what if water is a language? And just like music, water is not a universal language. There are different cultures of approaching water, different histories surrounding water, and different philosophies came out of water. So how can I learn the language?
To learn, I need to immerse myself. That was how I started to listen to the underwater worlds. Things are filtered through the linguistic logics of water. In this world, ideas communicate faster. Thoughts travel further. This world could be deceiving too. Like clear water, you do not know how deep it is until you step into one.
With a pair of headphones, some hydrophones, and a recorder, I heard the mumbles of ocean creatures from afar in the dark (Fig. 1) at the Santa Barbara’s pier. During sunset at the Orgden Point, I listened to the world right beneath heavy waves. (Fig. 2-5) I observed the biodiverse tidepools that connect the Pacific Ocean at Little Corona Del Mar. (Fig. 6) And I explored the micro world of tiny streams flowing into the ocean on the sand. (Fig. 7-9)

Fig. 1 Santa Barbara Pier, California, August 04, 2023


Fig. 2-5 Ogden Point, Victoria, Canada, May 28, 2023

Fig. 6 Little Corona Del Mar, California, August 01, 2023



Fig. 7-9 Acadia National Park, Maine, March 22, 2025
Actuality [10]
… and reality?
My journey of underwater listening started with worldbuilding. I was curious how large the soundscape could be in tiny spaces, and I called the resulting composition “microuniverse”. [11] To decode the process, I wrote:
The sound source was created by diverse materials (e.g. recycled items, household objects, toy instruments, body parts/breaths) interacting with water as well as small environments that hold water. (Fig 10-11) A hydrophone was installed in a cup, a bucket, and a bathtub—all filed with waters—and the sounds were excited by tuning forks (interacting with the containers), a gong (interacting with the water), a straw (interacting with the water), and fingers (tapping the cup—which created enormous drumming that sounds like Taiko!) [12]


Fig. 10-11 Set up and materials
Then my journey moved to the so-called water “field recording”. I chased after the idea of being an “objective” listener. But I realize how, where, and when I decide to listen is never going to be objective— especially when it comes to listening underwater. Underwater is not an open book. If water sounds above ground is the spoken language, the underwater world would be its dialects. It is localized and reflects a peculiar ecology. I find it very revealing and intimate to get underneath the earth, as well as vulnerable and humble when listening to a world that I could not breathe in but can now breathe with.
Fluidity
Never judge a book by its cover.


Fig. 12-13 Acadia National Park, Maine, March 22, 2025
All water has perfect memory [13]
Breath, with heartbeats
Something we take it for granted as the present goes
Breath, with the pulse of the ocean
Something so ancient yet carries a future
Is the pulse the same?
Would it be different in a thousand years?
Would there still be one in a million years?
If so, who is the narrator?
- Love, from a billion years [14]
The poem was part of the text score from an electroacoustic work for live performers (2+) and fixed electronics titled “Earth Beats.” The underwater ocean sound captured through a hydrophone was electronically processed to amplify its rhythms.
When talking about exploring rhythm in nature, Susie Ibarra wrote: “Listening to the constant and wide rhythmic sound, I fell in love with the task to map the equation of the rhythm of a wave in motion. If we could map the equation of the rhythm of a wave in motion, we could begin to listen with a past, present, and future ear to learn the rhythm of a wave at any given point in time in the ocean.” [15]
According to NASA on water cycle in the ocean, “as water travels through the water cycle, some water will become part of The Global Conveyer Belt and can take up to 1,000 years to complete this global circuit.” [16]
Can I hear the memories of my ancestors who crossed the oceans generations ago? And with these waters, what dialect does it speak? I might never find out, but I guess I will just continue to listen.
Notes
[1] The Pacific Islanders who migrated 3000 BC were the ancestors of today’s indigenous people in Taiwan.
[2] Hoklo and Hakka immigrants migrated to Taiwan between 7th century to 1895
[3] Dutch colonizers (1624-68), Spanish colonizers (1626-42), Japanese colonizers (1895- 1945)
[4] Mainlander immigrants (1945-49), The Military Assistance Advisory Group Taiwan (1951-1978)
[5] 2.16.886.101.20003. “行政院全球資訊網.” Text/html. 2.16.886.101.20003. 2.16.886.101.20003, December 1, 2011. https://www.ey.gov.tw/state/99B2E89521FC31E1/691a8eae-8e47-444c-8cde-250931aed459.
[6] This question was brought up by Jessie Cox in the seminar discussion
[7] This quote was from Marisse Cato dyring the seminar discussion
[8] This question was brought up by Jessie Cox in the seminar discussion
[9] An example brought up by Jessie Cox in the seminar discussion
[10] Term and topic brought up by Fadil Cantave in the seminar discussion
[11] Microuniverse (Binaural Mix), 2021. https://soundcloud.com/michele-cheng/microuniverse-binaural-mix/s-Y9x8UUf5FJl.
[12] Microuniverse was a fixed media work composed in 2021 by Michele Cheng.
[13] This is part of the quote from Toni Morrison brought up by Christian Gines in the seminar discussion
[14] Excerpt of text score from Earth Beats. Microuniverse was an electroacoustic work composed in 2023 by Michele Cheng.
[15] Susie Ibarra, Rhythm In Nature: An Ecology of Rhythm, 2024. p.43
[16] “NASA Earth Science: Water Cycle | Precipitation Education.” Accessed May 7, 2025. https://gpm.nasa.gov/education/articles/nasa-earth-science-water-cycle